Mediums and Channelers



Arthur augustus ford (1896–1971)

In his autobiography written in collaboration with Marguerite Harmon Bro, the highly respected medium Arthur Ford, an ordained minister of the Disciples of Christ Church, explained the working relationship that he enjoyed with his spirit guide, Fletcher. When Ford wished to enter trance, he would lie down on a couch or lean back in a comfortable chair and breathe slowly and rhythmically until he felt an in-drawing of energy at the solar plexus. Then he focused his attention on Fletcher's face, as he had come to know it, until gradually he felt as if his guide's face had pressed into his own "at which instant there is a sense of shock," as if he were fainting or "passing out." At this point, Ford says, he loses consciousness—and when he awakens at the completion of a seance, it is as if he has had a "good nap."

Born into a Southern Baptist family on January 8, 1896, in Titusville, Florida, young Arthur had no real psychic experiences as a child, other than the occasional instances when he seemed to know what people were about to say. He was drawn to the religion, but he annoyed the local clergy with his persistence in asking questions about church doctrines, especially those concerning life after death. Although he was excommunicated from the Baptist church at the age of 16, in 1917 Ford entered Transylvania College in Lexington, Kentucky on a scholarship, with the intention of becoming a minister. His education was interrupted when the United States entered the First World War that same year, and Ford joined the army in 1918.

Ford advanced to the rank of second lieutenant, but he was not among the doughboys who served in the trenches overseas. Although he never saw action in Europe (the war ended soon after he enlisted), Ford observed firsthand the ravages of the terrible influenza epidemic as it struck the army camps. He began to have visions concerning those who would die of influenza, and at the same time, he heard the names of the soldiers who would be killed in action in Europe. For several frightening months, Ford thought that he was going insane. It was not until he had returned to his studies at Transylvania College that Dr. Elmer Snoddy, a psychology professor, suggested that Ford might be experiencing some kind of extrasensory phenomena, rather than insanity.

In 1922, Ford married Sallie Stewart and was ordained a minister of the Disciples of Christ Church in Barbourville, Kentucky. He began to gain immediate attention as a powerful presence in the pulpit, but his developing mediumistic abilities were creating an increasing amount of friction with his conventional ministry and his personal relationships. After five years of marriage, he divorced his wife and left the church to begin lecturing about life after death. It was not long before his lecture appearances included his entering self-induced states of trance and relaying messages from the spirit world to members of his audiences. Ford's spiritistic talents were rather spontaneous and undisciplined, however, until he made the acquaintance of the great Hindu Yogi Paramhansa Yogananda (1893–1952), who taught him how to achieve a Yogic trance state and establish control of his burgeoning psychic abilities.

In 1924, Ford encountered another important influence in his life, the entity Fletcher, who would become his spirit control. In this particular instance, it was more a matter of reacquaintance, for Fletcher was a boyhood friend of Ford's who had been killed in action in Europe during World War I. With the advent of Fletcher as his spirit guide, Ford began a lifepath that would soon lead to world fame. In the late 1920s, Ford established the First Spiritualist Church of New York, the first of numerous churches and spiritual organizations that he would found or lead. Such luminaries as Sir Arthur Conan Doyle (1859–1930) called him one of the most amazing mental mediums of all times.

In 1929, Ford received a message that he believed to have originated from the spirit of the late master magician Harry Houdini (1874–1926) and conveyed it to Mrs. Houdini's attention. Immediately a storm of fierce arguments pro and con erupted in the media. It was well known that before his death Houdini had left a coded message with his wife that he would attempt to send her from beyond the grave to prove life after death. Some feature writers championed the authenticity of Ford's relayed after-death communication from Houdini, while others quoted his widow as saying that the message was not correct.

On February 9, 1929, however, according to Ford's supporters, Beatrice (Bess) Houdini wrote the medium to state with finality: "Regardless of any statement made to the contrary: I wish to declare that the message, in its entirety, and in the agreed upon sequence, given to me by Arthur Ford, is the correct message prearranged between Mr. Houdini and myself."

Eventually it came to be widely known that the various words in the Houdini code spelled out the secret message: "Rosabelle, believe." Ford's detractors argued that there was nothing paranormal involved in the medium's providing the secret message to Mrs. Houdini. Houdini's spirit had not whispered the words to Ford, they insisted. Rather, Ford had carefully studied an interview that Bess Houdini had given the year before in which she had inadvertently revealed the code to several reporters when she explained that the message her late husband would pass on from the world beyond was based on their old vaudeville mind-reading routine that used a secret spelling code.

Arthur Ford was at the center of another great afterlife controversy when Fletcher brought forth Bishop James A. Pike's son James A. Pike, Jr., who had committed suicide in February 1966, at the age of 22, as well as other communicating entities during a seance on September 3, 1967. This particular seance, which took place in Toronto, Ontario, was unique in that it was not limited to a drape-darkened room, but was taped and televised on CTV, the private Canadian television network. Allen Spraggett, the religion editor of the Toronto Star and a former pastor of the United Church of Canada, arranged the seance and later told the Associated Press that he believed that during the seance there had been strong evidence for communication with the dead or of extrasensory perception at the least.

At the beginning of the seance, Ford placed a dark handkerchief over his eyes, commenting that it was easier to go into trance if he did not have light, and the bright lights of the television studio would make the reception of the trance state that much more difficult. Once he had attained the trance state, Fletcher soon made an appearance. Fletcher said that he had two people eager to speak. The first communicating entity was that of a young man who had been mentally disturbed and confused before he departed. He revealed himself as James A. Pike, Jr. He said how happy he was to speak with his father. Next Fletcher brought forward George Zobrisky, a lawyer who had taught history at Virginia Theological Seminary. Zobrisky said that he had more or less shaped Bishop Pike's thinking, a point which the clergyman readily conceded. Louis Pitt then sent greetings to the bishop, who recognized Pitt as having been acting chaplain at Columbia University before Pike had become chairman of the Department of Religion.

Fletcher next described an "old gentleman," who, after some discussion, Bishop Pike recognized as Donald McKinnon, a man who had been the principal influence on his thinking at Cambridge. The last spirit to come forward told Fletcher that he had called himself an "ecclesiastical panhandler" in life. Bishop Pike appeared to know at once what man had carried such a humorous self-described title. Allen Spragget, serving as moderator, asked Fletcher for a precise name. "Oh," said the spirit control, "something like Black. Carl. Black. Block."

"Carl Block," Bishop Pike agreed, "the fourth bishop of California, my predecessor." Then addressing the spirit directly, Bishop Pike said, "I admired and respected you, and yet I hoped you weren't feeling too badly about some changes."

Speaking through Fletcher, Bishop Block told his successor that he had done a "magnificent job" and that he had "magnificent work yet to do."

Bishop Pike said later that he did not see how any research done by Arthur Ford could have developed such intimate details about his life and such facts about the roles that certain individuals had played in shaping his thinking. He felt that the details had been "quite cumulative…not just bits and pieces, an assortment of facts." Bishop Pike stated that the information provided through Fletcher had formed a pattern. "Also, the persons who purportedly communicated had one thing in common—they were in varying ways connected with the development of my thought. They knew me at particularly significant times in my life, turning-points."

In many ways, the life of Arthur Ford was quite tragic. In 1930, a truck went out of control and struck the car in which he was driving with his sister and another woman as passengers. The two women were killed outright, and he suffered serious internal injuries, a broken jaw, and crushed ribs. During his long hospitalization, he became addicted to morphine and attempted to free himself of the resultant insomnia by drinking heavily. While at the height of his popularity, he was also an alcoholic, suffering blackouts and failing to appear for scheduled demonstrations.

In 1938, Ford married an English widow, Valerie McKeown, whom he had met while on tour, but in spite of their initial happiness together, his bouts with alcoholism doomed the marriage from the beginning. His public displays of drunkenness had become so humiliating that his faithful spirit control, Fletcher, threatened to leave Ford unless he began to exercise some degree of self-control. Ford continued to drink and Fletcher left the medium. Soon thereafter, Ford entered a deep depression and suffered a complete physical breakdown.

The Twelve-Step Program of Alcoholics Anonymous managed to help Ford attain a level of control over his drinking problem, though he was never able to give up alcohol completely. In the 1950s, Fletcher returned as his spirit control, and Ford began once again to provide demonstrations of afterlife communications that many individuals found provided proof of survival of the spirit after death. Among Ford's many positive accomplishments during this period of revival was his participation in the founding of Spiritual Frontiers Fellowship in 1956. Arthur Ford spent the final years of his life in Miami, Florida, where he died of cardiac arrest on January 4, 1971.




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