Vision quest

The personal revelatory experience and the contact with the spirit world received during the vision quest becomes the fundamental guiding force in the shaman's power (medicine). In addition to those who would be shamans, all traditional young men and women may partake of the vision quest, setting out alone in the wilderness to fast, to exhaust the physical body, to pray, to establish their own contact with the dimension of spirit, and to receive their individual "medicine" power. The dogma of tribal rituals and the religious expressions of others become secondary to the guidance that one receives from his or her own personal visions.

"The seeker goes forth solitary," writes Hartley Burr Alexander in The World's Rim (1967) "carrying his pipe and with an offering of tobacco. There in the wilderness alone, he chants his song and utters his prayers while he waits, fasting, such revelation as the Powers may grant."

The vision quest is basic to all traditional Native American religious experience, but one may certainly see similarities between the youthful tribal members presenting themselves to the Great Mystery as helpless, shelterless, and humble supplicants and the initiates of other religious traditions who fast, flagellate,

and prostrate themselves before their concept of a Supreme Being. In Christianity, the questing devotees kneel before a personal deity and beseech insight from the Son of God, whom they hope to please with their example of piety and self-sacrifice. In the Native American tribal traditions, the power granted by the vision quest comes from a vast and impersonal repository of spiritual energy; and those who partake of the quest receive their personal guardian spirit and a great vision that will grant them insight into the spiritual dimensions beyond physical reality.

For the traditional Native American, the vision quest may be likened to the first Communion in Christianity. Far from being a goal achieved, the vision quest marks the beginning of the traditionalist's lifelong search for knowledge and wisdom. Nor are the spiritual mechanics of the vision quest ignored once the youths have established contact with their guardian spirit and with the forces that are to aid them in the shaping of their destiny. At any stressful period of their life, the traditionalists may go into the wilderness to fast and to seek insight into the particular problems that beset them.

Hartley Burr Alexander saw the continued quest for wisdom of body and mind—the search for the single essential force at the core of every thought and deed—as the perpetually accumulating elements in medicine power. The reason the term "medicine" became applied to this life-career function is simply because those attaining stature as men and women who had acquired this special kind of wisdom were so often also great healers. The true meaning of "medicine" extends beyond the arts of healing to clairvoyance, precognition, and the control of weather elements. The power received in the vision quest enables the practitioner to obtain personal contact with the invisible world of spirits and to pierce the sensory world of illusion which veils the Great Mystery.

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